Al-hakim Al-mustadrak Vol. 4 P. 398 -

: Umm Salama kept the soil in a glass bottle. Many years later, on the day of

While the theological message is universally accepted, the specific chain of narration ( Isnad ) documented by Al-Hakim has been subjected to historical grading systems. Al-Hakim was famously noted by later generations for being overly lenient in his authenticity ratings ( Tasg'heeg' ).

This report serves as a primary textual anchor for Islamic legal theory. It provides divine validation that the collective intellectual and spiritual agreement of the Muslim community possesses a built-in protection from systematic theological error. Architectural Context: What is Al-Mustadrak?

He mentions this incident in his biographical works, confirming its occurrence. al-hakim al-mustadrak vol. 4 p. 398

“La yajma’ullahu ummati ‘ala dhalalah abadan, wa yadullahi ‘ala al-jama’ah.”

Volume 4 historically encompasses matters regarding trials ( Fitan ), legal rulings, and the preservation of faith during tumultuous eras. Page 398 addresses the mechanisms that protect the Muslim collective body from fragmentation and ideological deviations. Legal and Theological Implications

In this specific case, however, the hadith on page 398 is an exception. Al-Dhahabī's re-evaluation in his Talkhīṣ confirms al-Ḥākim's ruling, stating that the narration has passed the conditions of both Imams al-Bukhārī and Muslim. The Shamela digital library's version of al-Ḥākim's work includes this comment from al-Dhahabī at the bottom of the page: "مر هذا على شرط البخاري ومسلم," which means "This (hadith) meets the conditions of al-Bukhārī and Muslim". This concurrence from a scholar known for his stringent criticism is a powerful validation of the tradition's authenticity. It is for this reason that the narration is cited and accepted by a wide range of Sunni scholars as authentic (ṣaḥīḥ). : Umm Salama kept the soil in a glass bottle

Validates mainstream orthodoxy against isolated fringe movements or extremist cults. 4. Analytical Perspectives: Sunni vs. Shia Contexts

The Prophet (peace be upon him) entrusted this soil to his wife, Umm Salama (may Allah be pleased with her). He told her: "When you see this soil turn into blood, you will know that my Husayn has been slaughtered."

, serves as a bridge of mourning and respect across the Muslim Ummah for the Ahl al-Bayt. #SacredLand #Karbala #AhlalBayt #IslamicHistory adjust the tone of these drafts to be more academic or more emotive? AI responses may include mistakes. Learn more This report serves as a primary textual anchor

is more than a bibliographic entry. It is a living case study in Islamic jurisprudence of hadith. Whether you are a Sunni, Shi‘i, or academic Orientalist, this page represents a crossroads: where history, theology, and rigorous textual criticism meet. The next time you encounter someone citing this reference, you will know not just what it says, but why it matters—and why the ink of the scholars is indeed holier than the blood of martyrs.

: Descriptions of the sun drawing near to the earth on the Day of Resurrection and the resulting perspiration of mankind. maknoon.org Implications of the Text This specific entry in Al-Mustadrak

She awoke with a start, her breath catching. She ran to the place where she kept the phial of Karbala’s soil. As she held it up to the light, her heart sank. The dry, red dust had transformed; it was now a dark, liquid red, bubbling as if it were fresh blood.

However, Imam al-Dhahabi, in his Talkhis , frequently responds with: